Advice for Clergy Abuse Victims

Survivors' WisdomCompiled by: Barbara A. BlaineFounder of SNAP

This is an article Barbara Blaine wrote for the SNAP website.
 
**Survivors’ Wisdom is a compilation of things that SNAP members have learned and shared with each other at SNAP meetings. The below information is what we have learned from each other. If any of the above does not fit for you for, don’t use it. If you have questions about how any of this applies to your situation seek help from professionals. We are not professionals in this area of sexual abuse but know about it because we were sexually molested. So the information presented is based upon our own experiences and advice we learned along the way that helped us. Mostly, we believe each survivor knows what is best for himself or herself.
The survivor is responsible for his or her path to healing.

Survivors’ Wisdom
Compiled by: Barbara A. Blaine
Founder of SNAP

1. Acknowledge your courage. It takes courage to acknowledge that we’ve been abused and it is not easy to even admit it to ourselves. Just looking at  the SNAP web site is a big step.
 
2. Know that you are not alone. There are many more survivors of abuse by priests, and other clergy members, than any of us wants to believe. One study from University of Chicago estimates that there are probably about 100,000 survivors of sexual abuse by Catholic priests in the U.S. Most of us believed that we were the only victim of the priest that abused us. Over time we have learned that there is rarely, if ever, only one victim.
 
While we were being abused we were isolated and felt extremely alone. Now it is possible to join with other survivors to find healing. We do not have to be alone anymore. If you want to attend SNAP meetings check other places on this web site to learn of meeting dates and times. If there isn’t a SNAP group meeting in your city would you like to start one? (If yes, call the SNAP office, 312-409-2720, and leave a call back number and we’ll tell you how to do it.) If there is no SNAP group in your area consider attending a self-help group for survivors of sexual abuse. Your local rape crisis center may offer group therapy sessions that are free-of-charge. You might also find it helpful to go to counseling. Whatever you decide just know that others too suffer like you.
 
3. Don’t go to the Church. Many survivors have gone to church officials to look for help, guidance and/or healing. Many of us went to the church leaders, after building up loads of courage and strength to face them, because we wanted to make sure that our perpetrators didn’t abuse anyone else. We mistakenly thought that the church leaders would want to ensure others’ safety too and that the perpetrators would be removed from ministry. So many of us did this without ever telling anyone else. Then we found out we were wrong. The church leaders did not care about protecting others and they did not care about us. Most of us found the experience of going to church leaders just awful. The church leaders were insensitive and acted like they did not know how to respond to us. We were looking for healing and consolation but found further victimization. Most of us left feeling devastated and the entire experience of talking to church leaders left us hurting more than ever. Here are some of the responses received by church leaders across the country:
 
 
3A. Sometimes they acted kind and then ignored the promises they made to “investigate” our allegations.
 
3B. Usually they said that we were the first person to ever come forward to allege that Father So-and-so is a sexual molester. Many of us found out later that we weren’t the first to come forward and that church leaders had known about our perpetrators for years.
 
3C. Others had the Chancellor, Provincial or even Bishop tell us that they are sure that Father So-and-so would never do such a thing. We must have misunderstood or misinterpreted Father’s affection.
 
3D. Sometimes it was suggested by church leaders that we were bad for even saying such a thing. A few of us were offered the opportunity to go to confession.
 
3E. More recently the Church leaders offer to pay for counseling for us.
But sometimes this comes with strings attached. Some survivors were told they had to attend counseling at Catholic Charities. We strongly recommend that you think twice before agreeing to this arrangement as in at least one case a court of law determined that the Catholic Charities counselor had to turn over records about the counseling to the church attorneys. There was no confidentiality.
 
3F. Sometimes survivors have learned later that their first encounter with a church leader was recorded without their knowledge or permission.
 
3G. Frequently, church leaders wanted us to tell all the “details” and in some cases became angry at us for telling those details. The experience left survivors feeling both invaded and blamed for the abuse while they were only telling what happened and what they had been asked to tell. Insult was added to the injury.
 
3H. Here are some reasons why you could be hurt by going to church leaders:
 
i. When first beginning to deal with the abuse we might not have all the facts straight regarding places, dates, times, etc. Frequently our memories become refreshed with lots of details only as we engage in the healing process, taking days, months, even years to uncover fully. If we’ve disclosed some details one day and recall more later we will be discredited for being inconsistent about the details.
 
ii. Growing up Catholic has taught us to trust our priests and bishops implicitly. So we approach the church leaders with full trust and disclosure. We look up to them and they are in positions of authority and power over us. They on the other hand, do not trust survivors. They may even view you as “the enemy.” While we think they are trying to help us they are in fact building a case against us without our knowledge. Things said during initial meetings with church leaders can easily be twisted to be used against you and has been used this way against lots of survivors.
 
iii. Other survivors have gone to the Church leaders and have been hurt by doing so. Some of us were strung along for months while the church leaders waited for our statute of limitations to run on any legal action we had while we didn’t even know we had a right to any legal claim.
 
iv. Most survivors do not want to receive money from the church as compensation for what was done to us. Most of us merely want to ensure that our perpetrators are removed from being able to abuse others in their position as trusted priests. We’d like some apology for what we’ve endured. Sometimes we want an apology or acknowledgment given to our parents.
 
Sometimes we want the church to pay for our counseling or other expenses we may have. None of us wants to sue the church for millions of dollars. But one thing we have learned over the years is that when we do file law suits the church becomes accountable. Unfortunately, without any legal obligation to promises made by the church to you, there is little chance that you will actually get what you bargain for. The church is not bound to do anything for you unless there is a legal contract or court order mandating that it happen. I’d like to tell you that you can trust what the church leaders tell you but so many survivors have received nothing but empty promises after being assured that certain things would occur (or not occur). So I feel obligated to warn you that it is probably best not to trust any one in a church position.
 
I must go further to say that this remains true, even when you personally know the church leader. Many survivors have found themselves being employed by the church as Catholic school employees, DRE’s, parish workers, campus ministers, youth minister’s, etc. These church employees have not been treated any better than everyone else. In fact, the mistreatment by the church leaders has hurt some of these folks even more because they were friends of the church leaders. The betrayal is extremely painful. For many survivors this is much worse than the pain from our actual abuse. We can understand that there is a “bad apple” in the bunch of priests of each Diocese but what we fail to understand is why the Church leaders leave these guys in ministry when they know they have abused other kids. We also fail to understand why the church leaders have to be so inconsiderate to survivors.
 
4. Don’t go alone! If you still decide to go to church leaders, don’t go alone. Taking someone with you provides a witness to the event and gives you someone to “debrief” with when its over. Write down what is said. Don’t believe what you hear just because they said it. Check it out with other sources before relying on what they tell you. Have a prepared time limit on how long you will meet with them and stick to it. Prepare ahead of time what you will and won’t tell and stick to your prepared plan. Protect yourself. Take time after any meeting with church leaders to “debrief” and go over what occurred . Keep track of all info you give them and exact details of what you tell. They are keeping track so you should too.
 
5. Seek alternative Help! As an alternative to going to church leaders we recommend that you go to a trusted family member or friend, or seek professional help from a counselor. Many others have gone through a process of healing from sexual abuse. We do not have to “invent the wheel.” We may as well learn from others and for many SNAP members a professional counselor is very helpful.
 
6. Learn your legal rights. The church leaders have lots more information about our abuse than we do. They know our legal rights, but most of us don’t know. We can choose to exercise our legal rights or not but it is empowering to make the choice. Without knowing we don’t make the choice.
 
Many SNAP members ignored learning about our legal rights because we assumed we didn’t need to learn them because the church leaders would do the right thing. By the time we figured out that the church leaders were not going to do the right thing it was too late for many of us to exercise our legal rights. We have noticed that frequently the church leaders string victims along until the statute of limitations has run, or in layman’s terms, the opportunity we had to file a claim was over before we knew it.
 
By the time many of us realized it was too late to do anything. That experience was so painful to many survivors because it was another moment of helplessness and powerlessness at the hands of our perpetrator or his supervisors.
 
7. Healthy Survivors: Many survivors have developed addictions or health problems. The pain and betrayal we felt while being abused was intense. We had no knowledge of how to cope with the experience of being abused as well as the feelings that came as a result of the abuse. All of us found a way to survive or we would not be here today. The problem is that many of the coping mechanisms we used to survive the abuse are not healthy for us today.
 
Here are some of the types of problems we have:
Alcoholism, drug addiction, over-eating, under-eating or other eating disorders, co-dependency, finger-nail biting, promiscuity, detachment from intimacy, sleep disorders, religious fanaticism, stomach or intestinal problems, or just an overall attitude of anger wherein we have a “chip on our shoulder.”
 
If any of the above are a problem for you, SNAP recommends that you seek help. Now we are not being abused and so we don’t need to rely on the unhealthy coping mechanisms we used in the past. Help for these types of problems will liberate and free us to be able to face the real issues of our abuse. In SNAP meetings we do not address addiction issues and recommend that survivors seek help for these from other sources.
 
 
8. Facing the issues: Acknowledging and facing the issues of our abuse can be extremely time consuming and require lots of energy and emotions. As a result many of us have felt completely drained and had months of feeling tired and overwhelmed. When we feel this way it is easy to become irritable and short-tempered.
 
Many survivors have found it helpful to:
 
 
8A. Keep our “significant others” (spouses, parents, room-mates, bosses, anyone who is in close proximity to us) aware of what we are going through. While they will never know what it feels like to be us they may find it helpful to deal with us (our mood swings, tears, tempers, etc) if they know what we are coping with and that we are in pain. Some of our “significant others” have found it helpful to get their own counselor to know how to help us get through the healing. Being a significant other to a survivor is not easy and we survivors need to be aware of how difficult it can be for those around us. However, we must keep clear that it is not our job to take care of them. It is their job to care for us.
 
8B. Take time off to “feel the pain”. If we attend counseling or a support group on Monday nights we find a babysitter for the rest of the evening, or take off work on Tuesday mornings. Frequently when we are dealing with our abuse new thoughts, emotions, memories, etc., come up, at any moment, with any trigger. Sometimes it is easier to deal with it knowing that there is a specific time that we will have to deal with the issue.
 
Doing the every day habits of life, like getting dressed, going to work, feeding the kids, caring for spouses and housework, etc. must go on.
 
Life cannot stop while we decide to heal from our abuse. Planning ahead can help us juggle our emotions with our responsibilities.
 
8C. Exercise. Of course dealing with our emotions can make us want to curl up into a ball and craw under our desks rather than getting up and moving. But in the long run we will feel better if we get up and take a long vigorous walk, go for a bike ride, or whatever we can do to move our bodies. Getting our hearts to beat faster gives us an emotional lift too and makes it easier to cope with the painful emotions. Extending ourselves physically also can become a way to release pent up anger, guilt and shame.
 
8D. Do something soothing. Take a long hot bath. Drink some herbal tea. Eat a dark chocolate candy bar.
 
8E. Many survivors have found getting a massage helpful. As our bodies are touched by safe, healing hands, the touch releases some of the pent up pain, shame and guilt that we may be holding. Sometimes survivors find they have had backaches, shoulder aches for years that go away after being touched in a massage. This can also becomes a time of our bodies remembering touches that were hurtful and wrong by our perpetrators triggering an onslaught of emotions. But all the survivors who have experienced massages, that I know of, have found it helpful. At many SNAP conferences massages have been offered and have been healing for those who experienced them. But you know yourself and your tolerance level for being touched. If it feels like it might be helpful, go for it. If it feels invasive to have a stranger touch you than a massage is not for you. Trust your instincts.
 
8F. Set boundaries and keep them. The boundaries may be that we only talk about our abuse to certain people at certain times. Or it could mean that we set aside 30 minutes every day to care for our own needs. Setting limits protects us from sharing too much or from ignoring our needs.
 
Setting limits and keeping them empowers us to take control of some aspects of our lives. While we were being abused we were helpless and powerless.
 
Taking charge of our lives is empowering. Claiming power is a significant experience of healing. It enable us to take back what was taken from us when we were abused.
 
8G. Do something artistic or write in a journal. Many survivors have found this helpful, you might too. Writing and drawing has allowed our emotions to take over which released painful emotions. Some survivors have bought a sketch pad and “cray-paz” (mixture of crayon and acrylic paint in type of marker) and then went to it. We sat down and began to draw our emotions from the abuse. Both drawing and writing released emotions and allowed our story to be told. It seems that so much of the pain we feel is in keeping the secret. By telling the story in our journals or drawing it in our sketch pads we broke the silence and told the secret. Breaking the secrecy becomes healing and helps us face more of the truth. When we can use our discretion, following the boundaries we previously set, to determine who, if any one else, gets to see our drawings or read our journals is has also been healing. Even if no one ever reads what we write, or sees what we draw, the experience is still very helpful.
 
8H. Take time to rest. Dealing with our abuse is exhausting.
Acknowledge that and give yourself a break. Don’t feel guilty when you take time to rest. The intense healing process will not last forever and when you are through it you might find that you don’t need as much rest. Then you can resume your normal level of commitments. But if you feel like you need it now give yourself the time and space.
 
8I. No matter how bad it feels now, it will improve and you will feel better. Many survivors take years to work through the pain of their abuse.
Be patient. The end will come, even if you don’t recognize it all at once.
Happier days will be there for you. Many survivors have felt that they would never be happy again but eventually we do end up feeling better.
 
8J. Create an opportunity to laugh. Many of us survivors noticed that we just did not find many things funny and had stopped laughing. So to make us laugh, we found it helpful to rent funny movies. The mindless experience of becoming immersed in an otherwise stupid story, with funny actors or plots for an hour and a half while watching a movie can be a great release of emotions. Lots of us started doing that and we found it helpful. We even laughed a lot just telling about the stupid movies we had watched. Some included: Charlie Chaplin movies, “Smokey and the Bandit,” “Animal House,” “Blazing Saddles,” “Planes, Trains and Automobiles.”
 
 
9. Everybody is unique! Everyone’s experience of healing from abuse is unique. While many of our experiences of abuse were similar everyone heals in their own way. There are no rights or wrongs. Mostly, we have learned that its best to trust our own judgements and those of the people who know us best and love us most. By sharing our experiences in SNAP we have learned from each other and continue to do so. We try not to tell each other what to do or what is right because what is right for one person might not be for another. We don’t give advice to each other but rather just learn from others’ experiences and then apply what fits to our own experiences.
 
10. We are the victims (survivors)! The abuse was not our fault. No matter what we did or didn’t do to stop it or prevent it. No matter whether it felt good or bad. No matter whether he bought us gifts, took us out to eat, or to fun places. No matter if we enjoyed his company. No matter if someone else had warned us to stay away from him. No matter what, the responsibility for a priest molesting us rests squarely on the priest. He was in a position of authority. We looked up to the priest. We trusted the priest and we believed what he told us. We thought he was close to God and we might get close to God if we stuck close to him. He should not have touched us. He abused his position of authority. He used his position of being a priest to victimize us. He had no right to do this. He is a criminal and what he did was a criminal act. We are victims of his crime.
 
He and his bosses who trained him and supervised him were wrong. His bosses, the Bishops, Pastors, and teachers at his Seminary made a big mistake in putting him into his position of priest. They did not do their job properly. If they had, he would not have become a priest and been in that position to hurt us. The church leaders and the priests are guilty.
 
We are victims. We are innocent. We have been wronged. We deserve to have the wrong made right. That will mean different things to each of us but we all deserve to be made whole, as much as that is possible.

 

 

Study Finds Sexual Misconduct by Religious Leaders is Prevalent

SEP 10, 2009     By ■ Kay Mathews – 
 
Baylor University released the results of a study that found sexual misconduct by religious leaders is prevalent. Two-thirds of offenders were married, and the problem is not confined to any one faith.
 
According to a Baylor University  study released yesterday, reports The Washington Post, “one in every 33 women who attend worship services regularly has been the target of sexual advances by religious leaders.”  Moreover, the findings of the study indicate that, among both male and female respondents, one in 10 reported knowing about an incident of “clergy sexual misconduct occurring in a congregation they had attended.”
 
The 2008 General Social Survey, a nationally representative sample of 3,559 respondents, was used by Baylor University to approximate the prevalence of clergy sexual misconduct. The Washington Post reports that one woman who participated in the survey, Carolyn Waterstradt, 42, described how “she was coerced into a sexual relationship with a married minister in the Evangelical Lutheran Church in America for 18 months,” and that he “told her the relationship was ordained by God.”
 
The prevalence of the sexual advances indicates that it is not confined to any one denomination, and “more than two-thirds of the offenders were married to someone at the time of the advance.”
 
Approximately 36 denominations have put policies into place that help to identify sexual misconduct by clergy and offenders are subject to disciplinary action. In addition, two states, Texas and Minnesota, have laws in place that make sexual misconduct by clergy illegal. There can be lasting consequences for targets of sexual misconduct by clergy, both spiritual and psychological. In Waterstradt’s case, she indicated that she suffers both psychological and spiritual ramifications from her experience, including depression and a deep distrust of organized religion. The Washington Post quotes Waterstradt as saying, “It’s very difficult for me to walk into a church.”
 
Researchers point out that they do not know how the frequency of clergy sexual misconduct compares to other professions, nor do they know whether the incidence level changed over the years. Diana Garland, dean of Baylor’s School of Social Work, who co-authored the study did note, however, that “when you put it with a spiritual leader or moral leader, you’ve really added a power that we typically don’t think about in secular society — which is that this person speaks for God and interprets God for people. And that really adds a power,” according to The Washington Post.
 
 Published By – Digital Journal   http://digitaljournal.com/article/278999

 

Excerpts From Sexual Assault and Spirituality : A Judeo-Christian Perspective

brochure of the Texas Association Against Sexual Assault – TAASA
 
Experiences that threaten our lives or sense of safety are traumatic; and trauma caused at the hands of another person is especially difficult to overcome. Sexual abuse is the most intimate of these violations, and often results in some of the most profound struggles for the survivor.
 
Traumatic experiences often shake the very foundation of our beliefs. These experiences challenge our beliefs about safety, fairness, and trust.  Many victims experience a profound sense of betrayal by, God. These feelings are natural and are not an indication of your inherent righteousness or corruption. A traumatic experience wounds our very soul. Recovery takes time and must include physical, emotional and spiritual healing.
 
Why Did God let this happen to me?
 
Remember, God is never the author of evil. God would not cause nor purposefully introduce evil into your life. However, we all are granted free-agency or freedom of choice. Just as you may choose to use that freedom in the pursuit of righteousness others may choose to use that freedom to do evil.
 
Am I unclean, unchaste, or have I lost my virtue?
 
This can be an especially difficult issue if you lost your virginity as a result of the assault.  This person may have stolen your physical virginity, but your chastity and virtue are qualities that cannot be taken from you.  They are yours alone to protect or to give away. You were not in control of what happened to you. God does not blame you or view you as unclean. God loves you and grieves your pain with you.
 
Will I ever feel “normal” again? Will I ever be happy?
 
Because sexual assault is so far outside the range of what we would expect  to occur in our lives, your thoughts and reactions may feel strange or even crazy at times. These feelings are understandable and natural. These are normal reactions to an abnormal event. All new experiences change us to some degree…It is to be expected that an experience as profound as a sexual assault will bring with it change. Your views of the world, others, yourself, even spirituality may change and take on new or deeper meaning.  You can, however, expect to feel peace, normalcy, and happiness again. God wants you to succeed. ..God wants you to be happy.